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    Software name: appdown
    Software type: Microsoft Framwork

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      "Good-by! poor betrayed New Orleans!" exclaimed Charlie, turning back into the room. "Good-by, sweetheart, I'm off! Good-by, grannie--Flo'!""No, my treasure, not any more. Why, Anna, you're Anna Kincaid now. You're my wed'--"


      This meeting caused a change of plan. Joliet showed the priests a map which he had made of such parts of the Upper Lakes as he had visited, and gave them a copy of it; telling them, at the same time, of the Pottawattamies and other tribes of that region in grievous need of spiritual succor. The result was a determination on their part to follow the route which he suggested, notwithstanding the remonstrances of La Salle, who in vain reminded them that the Jesuits had preoccupied the field, and would regard them as intruders. They resolved that the Pottawattamies should no longer sit in darkness; while, as for the Mississippi, it could be reached, as they conceived, with less risk by this northern route than by that of the south.[5] Relation, 1634, 207 (Cramoisy). "Ils me chargeoient incessament de mille brocards & de mille injures; je me suis veu en tel estat, que pour ne les aigrir, je passois les jours entiers sans ouvrir la bouche." Here follows the abuse, in the original Indian, with French translations. Le Jeune's account of his experiences is singularly graphic. The following is his summary of his annoyances:


      The Franciscans and Jesuits, close students of the languages and superstitions of the Indians, were by no means so zealous to analyze their organization and government. In the middle of the seventeenth century the Hurons as a nation had ceased to exist, and their political portraiture, as handed down to us, is careless and unfinished. Yet some decisive features are plainly shown. The Huron nation was a confederacy of four distinct contiguous nations, afterwards increased to five by the addition of the Tionnontates;it was divided into clans;it was governed by chiefs, whose office was hereditary through the female;the power of these chiefs, though liii great, was wholly of a persuasive or advisory character;there were two principal chiefs, one for peace, the other for war;there were chiefs assigned to special national functions, as the charge of the great Feast of the Dead, the direction of trading voyages to other nations, etc.;there were numerous other chiefs, equal in rank, but very unequal in influence, since the measure of their influence depended on the measure of their personal ability;each nation of the confederacy had a separate organization, but at certain periods grand councils of the united nations were held, at which were present, not chiefs only, but also a great concourse of the people; and at these and other councils the chiefs and principal men voted on proposed measures by means of small sticks or reeds, the opinion of the plurality ruling. [45]

      MONEY AND MEANS.


      "Aw soppin's o' de gravy pan--"

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      Such stories might be multiplied; but these will suffice. Nor is it necessary to dwell further on the bloody record of inroads, butcheries, and tortures. We have seen enough to show the nature of the scourge that now fell without mercy on the Indians and the French of Canada. There was no safety but in the imprisonment of palisades and ramparts. A deep dejection sank on the white and red men alike; but the Jesuits would not despair."True," said somebody, "in these forty-odd months between March, 'Sixty-one, and August, 'Sixty-four, all hands had got their fill of war; laurels gained were softer to rest on than laurels unsprouted, and it ought to be as easy as rolling off a log for him to lie on his prison-hospital cot in 'rotting idleness,' lulled in the proud assurance that he had saved Mobile, or at least postponed for a year--"

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      He is also stated to have declared that Louis Joliet was an impostor,[96] and a donn of the Jesuits,that [Pg 119] is, a man who worked for them without pay; and, further, that when he, La Salle, came to court to ask for privileges enabling him to pursue his discoveries, the Jesuits represented in advance to the minister Colbert that his head was turned, and that he was fit for nothing but a mad-house. It was only by the aid of influential friends that he was at length enabled to gain an audience.

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      Hipyllos picked up a pebble, but just as he was flinging it against the wall, as though in obedience to a preconcerted signal, he saw two shadows on the red curtain inside of the loop-hole.


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